(1) Brahman is self (atman) and consciousness (i.e., everyone is Brahman).
(2) Brahman is world ground.
(3) Brahman is transcendent of "names and forms," i.e., transcendent
of finite individuality.
(4) Brahman is unitary, the coincidence of opposites, and
omnipresent.
(5) Brahman has "non-dual" (advaita) self-awareness.
(6) Brahman is the essence or finest part of everything.
(7) Brahman is the locus of value, with awareness of Brahman as the
"supreme personal good" and "liberation" from fear and evil.
(8) Brahman is mystically discoverable.
(9) Brahman is beyond the power of thought.
(10) Brahman is the creator and inner controller of all
things.
(In the Gita, Brahman manifests the universe by a process of "sacrifice.")