RUNNING GLOSSARY
For
a fuller glossary complete with diacritics, see the
“Perception” chapter glossary of Gangesa’s JEWEL OF
REFLECTION ON THE TRUTH (ABOUT EPISTEMOLOGY). Requires Acrobat Reader.
Sept.
4:
pramana: “source of knowledge,” generator of veridical awareness; justifier; there are four such sources according to Nyaya, perception, inference, analogy, and testimony
pramanya: “veridicality,” truth
jnana: “cognition,” awareness
samskara: “memory disposition,” subliminal
activator, memory trace
visaya: object of cognition
visayata: objecthood, intentionality, a
cognition’s directedness to the thing it is about, said by Nyaya
philosophers to have three parts, see immediately below
visesya: the qualificandum that an cognition cognizes,
a property-bearer
visesana: qualifier
prakara: a qualifier as presented in consciousness,
“predication content”
vaisistya (sambandha-avacchedaka-visayata): the
relation portion of a cognition’s
objecthood, the relation binding the qualifier to the qualificandum with
regard to cognition of an entity as qualified
dharma: property (synonym of ‘visesana’)
dharmin: property-bearer
ullekha: explicit mention or presentation
Nyaya: “Logic,” a prominent classical
Indian school, running from the Nyaya-sutra (c. 200 CE) on to include the
latest (and in some judgments) most refined and sophisticated philosophy expressed
in Sanskrit, called Navya Nyaya, “New Logic” (1300 +)
Sept.
18:
anvaya: method of positive correlation (Hb,Sb; Hc,Sc; Hd,Sd . . .) in support of cognition of pervasion (x) (Hx -> Sx)
vyatireka: method of negative correlation (~He,~Se; ~Hf,~Sf; ~Hg,~Sg . . . ) in support of cognition of pervasion (x) (Hx -> Sx).
bhuyo-darsana: repeated experience (of correlation)
sva-rupa-a-siddhi: the fallacy of pseudo-inference
where the paksa, or inferential subject, is known in advance to be ~Ha, i.e.,
known in advance not to exhibit a putative probans; the "unestablished
probans with respect to the (known) nature of the inferential subject";
e.g., "Because there is smoke on yonder lake."